Martin Luther King, Jr. Quotes About Breaking Silence
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Here is the true meaning and value of compassion and nonviolence, when it helps us to see the enemy's point of view, to hear his questions, to know his assessment of ourselves. For from his view we may indeed see the basic weaknesses of our own condition, and if we are mature, we may learn and grow and profit from the wisdom of the brothers who are called the opposition.
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A true revolution of values will soon cause us to question the fairness and justice of many of our present policies... True compassion is more than flinging a coin to a beggar. A true revolution of values will soon look on uneasily upon the glaring contrast of poverty and wealth with righteous indignation.
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Now let us begin. Now let us rededicate ourselves to the long and bitter, but beautiful, struggle for a new world. This is the calling of the sons of God, and our brothers wait eagerly for our response. Shall we say the odds are too great? Shall we tell them the struggle is too hard?
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The recent statement of your executive committee are the sentiments of my own heart and I found myself in full accord when I read its opening lines: "A time comes when silence is betrayal." That time has come for us in relation to Vietnam. Some of us who have already begun to break the silence of the night have found that the calling to speak is often a vocation of agony, but we must speak. We must speak with all the humility that is appropriate to our limited vision, but we must speak.
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This business of burning human beings with napalm, of filling our nation's homes with orphans and widows, of injecting poisonous drugs of hate into veins of peoples normally humane, of sending men home from dark and bloody battlefields physically handicapped and psychologically deranged, cannot be reconciled with wisdom, justice and love.
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A true revolution of values will soon cause us to question the fairness and justice of many of our present policies.
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A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual doom.
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We must move past indecision to action. We must find new ways to speak for peace in Vietnam and for justice throughout the developing world, a world that borders on our doors. If we do not act, we shall surely be dragged down the long, dark, and shameful corridors of time reserved for those who possess power without compassion, might without morality, and strength without sight.
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A time comes when silence is betrayal. That time has come for us in relation to Vietnam. A nation that continues year after year to spend more money on military defense than on programs of social uplift, is approaching spiritual death.I knew that America would never invest the necessary funds or energies in rehabilitation of its poor so long as adventures like Vietnam continued to draw men and skills and money like some demonic destructive suction tube. So I was increasingly compelled to see the war as an enemy of the poor.
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We are now faced with the fact, my friends, that tomorrow is today. We are confronted with the fierce urgency of now.
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We must rapidly begin the shift from a "thing-oriented" society to a "person-oriented" society. When machines and computers, profit motives and property rights are considered more important than people, the giant triplets of racism, materialism, and militarism are incapable of being conquered.
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If America's soul becomes totally poisoned, part of the autopsy must read Vietnam. It can never be saved so long as it destroys the hopes of men the world over.
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"When I speak of love I am not speaking of some sentimental and weak response. I am not speaking of that force which is just emotional bosh. I am speaking of that force which all of the great religions have seen as the supreme unifying principle of life. Love is somehow the key that unlocks the door which leads to ultimate reality."
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We are now faced with the fact, my friends, that tomorrow is today. We are confronted with the fierce urgency of now. In this unfolding conundrum of life and history, there is such a thing as being too late. Procrastination is still the thief of time. Life often leaves us standing bare, naked, and dejected with a lost opportunity. . . . Over the bleached bones and jumbled residues of numerous civilizations are written the pathetic words, 'Too late.' ... Now let us begin. Now let us rededicate ourselves to the long and bitter, but beautiful, struggle for a new world.
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A true revolution of values will see that the western arrogance of feeling that it has everything to teach others and nothing to learn from them is not just.
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The 'tide in the affairs of men' does not remain at the flood; it ebbs. We may cry out desperately for time to pause in her passage, but time is deaf to every plea and rushes on. Over the bleached bones and jumbled residue of numerous civilizations are written the pathetic words: 'Too late...'
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I knew that America would never invest the necessary funds of energies in rehabilitation of its poor as long as adventures like Vietnam continued to draw men and skills and money like some demonic destructive suction tube.
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Every nation must now develop an overriding loyalty to mankind as a whole in order to preserve the best in their individual societies.
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We are called to speak for the weak, for the voiceless, for the victims of our nation and for those it calls enemy, for no document from human hands can make these humans any less our brothers and sisters.
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A time comes when silence is betrayal. Even when pressed by the demands of inner truth, men do not easily assume the task of opposing their government's policy, especially in time of war. Nor does the human spirit move without great difficulty against all the apathy of conformist thought, within one's own bosom and in the surrounding world.
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I cannot forget that the Nobel Prize for Peace was also a commission - a commission to work harder than I had ever worked before for "the brotherhood of man".
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True compassion is more than flinging a coin to a beggar; it comes to see that an edifice which produces beggars needs restructuring.
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Our only hope today lies in our ability to recapture the revolutionary spirit and go out into a sometimes hostile world declaring eternal hostility to poverty, racism, and militarism... We are now faced with the fact, my friends, that tomorrow is today. We are confronted with the fierce urgency of now.
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On the one hand we are called to play the good Samaritan on life's roadside; but that will be only an initial act. One day we must come to see that the whole Jericho road must be transformed so that men and women will not be constantly beaten and robbed as they make their journey on life's highway. True compassion is more than flinging a coin to a beggar; it is not haphazard and superficial. It comes to see that an edifice which produces beggars needs restructuring. "A Time to Break Silence," at Riverside Church
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I could never again raise my voice against the violence of the oppressed, without having first spoken clearly to the greatest purveyor of violence in the world today – my own government.
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Now let us begin. Now let us rededicate ourselves to the long and bitter - but beautiful - struggle for a new world.
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Love is somehow the key that unlocks the door which leads to ultimate reality.
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I am convinced that if we are to get on the right side of the world revolution, we as a nation must undergo a radical revolution of values. We must rapidly begin the shift from a "thing-oriented" society to a "person-oriented" society.
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We must speak with all the humility that is appropriate to our limited vision, but we must speak.
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We must rapidly begin the shift from a "thing-oriented" society to a "person-oriented" society.
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Martin Luther King, Jr.
- Born: January 15, 1929
- Died: April 4, 1968
- Occupation: Civil rights activist
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